Showing posts with label comparison. Show all posts
Showing posts with label comparison. Show all posts

Monday, February 14, 2011

The Times They Are a Changin'

The 20th century changed the world of poetry. Major world events boded on the mind of many a writer, reflecting in their work. Diaspora in the British Empire, the two World Wars, and cultural and societal events was behind the poetic change that took place in the early 1900's.

Claude McKay's "If We Must Die" is a poem that depicts the racial issues he experienced as a Jamaican born citizen living in white neighborhoods. His prose is as full of eloquence as any Romantic or Victorian writer, but the issue he is writing about is something either of those writers could not relate to: being persecuted or even killed because of skin color. "If we must die, O let us nobly die/ So that our precious blood may not be shed/ In vain; then even the monsters we defy/ Shall be constrained to honor us though dead!" (Greenblatt et al, 2006). When reading his poem from an objective stance, one could assume he is describing a bloody battle in any war during any time period. His ultimate message of the poem could be achieving honor, even in death.

Seamus Henley writes about a blacksmith, ever present and non-changing though the world is changing around him: "He leans out the jamb, recalls a clatter/ Of hoofs where traffic is flashing in rows/ then grunts and goes in, with a slam and a flick/ To beat iron out, to work the bellows," (Greenblatt et al, 2006). Though the job of the blacksmith has not differed for decades upon decades, the world has, bringing with it industry and technology.

The world that these poets saw was very different from the world of the Romantics and Victorians. Things in the world of the Romantics and Victorians were easier in a way, more black and white. While the world of the 20th century writer became muddled with grey, full of detail and chaos.

References:
Greenblatt, et al. [Eds]. (2006). The Norton Anthology of English Literature: The Romantic
Period Through the Twentieth Century [vol. 2] (8th ed.). New York,
NY: W.W. Norton & Company, Inc.

Thursday, September 30, 2010

Anything but Savage


Although John Smith’s early accounts of the Native Americans painted a picture of savage animals, actual history accounts dispute most of his biased findings. One need only read The Constitution of the Five Nations (or The Great Binding Law) to see how civilized the Native Americans were.

Nature was prevalent throughout The Great Binding Law. At times, nature served as a source of symbolism that the Iroquois could draw upon to explain certain aspects of The Constitution of the Five Nations:

“Roots have spread out from the Tree of the Great Peace [...] and their nature is Peace and Strength [...] If any man or any nation outside the Five Nations [...] promise to obey the wishes of the Confederate Council, they shall be welcomed to take shelter beneath the Tree of the Long Leaves.”

One practical role nature played in The Great Binding Law was the opening of each Council meeting. Fire was the representation for the beginning of a meeting:

“When the Lords are assembled the Council Fire shall be kindled, but not with chestnut wood, and Adodarhoh shall formally open the Council.”

In regards to the United States Constitution, the Iroquois system of government was somewhat of an influence. The three branches of government used in the United States was also practiced by the Iroquois:

“The Council of the Mohawk shall be divided into three parties [...] The third party is to listen only to the discussion of the first and second parties and if an error is made or the proceeding is irregular they are to call attention to it, and when the case is right and properly decided by the two parties they shall confirm the decision of the two parties and refer the case to the Seneca Lords for their decision.”
Their democratic system of government impressed such founding fathers as Benjamin Franklin and James Madison, (Iroquois, 2002). When excerpts from Iroquois law were read aloud at the Constitutional Convention, there was one line that was very remarkable, "We, the people, to form a union, to establish peace, equity, and order..." (Mee, 1987, p. 237).

References:

Iroquois. (2007). The constitution of the iroquois nations: the great binding law gayanashagowa. Retrieved on September 30, 2010, from http://tuscaroras.com/pages/history/iroquois_constitution_1.html

Mee, L, C. (1987). The Genius of the People. New York: Harper & Row