One of the first (feminist) Utopian stories, "The Book of the City of Ladies"

In The Book of the City of Ladies, Christine de Pisan imagines she is transported into another world, a world in which women have rights they never had before. Given the year she penned her story was 1405, some of her ideas of freedom are limited, but they were a step in a much bigger direction.

Pisan starts her story by recalling male-penned stories and articles, all with one thing in common: their negative view of women. As the criticism and outright derision happens so often, Pisan shares her confusion. Surely, all of the men with their view on women couldn’t be wrong, especially since men of 1405 were allowed higher education and women were not, therefore they were considered to be smarter. A large collection of intelligent men could not be wrong, Pisan believed. It is only later when Pisan meets the three Ladies (Lady Reason, Lady Rectitude, Lady Justice)  that she rationalizes their views as wrong, citing details as to why men believe women to be inherently stupid and immoral (men are jealous, men are blind). One of the Lady’s puts things into perspective for Pisan through use of comparison. Men believe Eve, the first woman, was evil and she poisoned the whole of women for every generation to come. If men believe women to be inherently evil, why is it they also believe education will corrupt women? How can women be corrupted further if they are born corrupt? Lady Reason sums it up for Pisan, “Here  you can clearly see that not all opinions of men are based on reason and that these men are wrong” (para. 2).

Other parts of Pisan’s story tell of inventions and advantages by women, and other causes of misogyny.

While Pisan’s allegories strive to understand equality for women, there is still a patronizing tone to them throughout, almost an echo of the patriarchy still holding Pisan (and all women) back. She spoke of equality and education for women, but at the same time, the tone of her writing suggested she could never imagine a woman not being defined as a “lady” and a man not be defined as a “gentleman”. In Pisan’s equal world, woman probably would be educated but under male-supervision, and she could probably not have imagined women carrying out roles men traditionally held, such as going to war, being doctors, lawyers, and scientists. Again, in 1405, women had very little rights, and it is arguable that Pisan’s story was realistic in its outlook. 

The Idea of Gender Divides in LeGuin's "The Dispossesed"

The Dispossesed (1st Ed. Hardcover)
1974, Harper & Row Cover
Source: Wikimedia

Somewhere in a similar galaxy is a planet much like Earth, called Urras. On Urras, a group of settlers were sent to colonize the moon, Anaress. Cut-off from their home planet, the Anarresti built a different society than the one they came from, one in which there is no central government, no real form of currency, and gender equality isn’t even a thought, it just is.

Shevek, a theoretician from the colonized moon, is invited by a university on the home planet to come and study. When he does, his entire worldview is shaken, as he is exposed to alien concepts, like class divides, crime, money, and ego. Once Shevek understands that the home planet society is driven by profits (i.e. capitalism), he chews on his assumption “that if you removed a human being’s natural incentive to work--his initiative, his spontaneous creative energy--and replaced it with external motivation and coercion, he would become a lazy and careless worker […] The lure and compulsion of profit was evidently a much more effective replacement of the natural initiative than he had been led to believe.” (82). LeGuin is answering  a central question here about the details of a utopian society quite simply: if a citizen is given all they need by the State, they will not become lazy, because their own creativity will be their drive. She also answers the question about innovation in an utopian society, a concept assumed to stagnate in any imagined utopia, because only suffering can foster innovation (the need to make something bad into something better), but if creativity is its own reward, then even in a utopian society citizens will know of and promote innovation.

There are many gender divides Shevek encounters on the home planet. He argues with many of the Urrasti about how they treat their women and why they feel the need to treat women differently at all. Several times, he asks the Urrasti men “Where are the women?” They are amused at the question, and they tell him that women make great wives, but terrible scientists: “[Women] can’t do the math; no head for abstract thought; don’t belong. You know how it is, what women call thinking is done with the uterus! Of course, they’re always a few exceptions, God-awful brainy women with vaginal atrophy.” (73).

When Shevek reveals that 50% of the scientists (and workers in all fields) on his world are women, the Urrasti men become very uncomfortable. They cannot imagine a world in which a man is not made to feel “manly” and a woman is not kept as a feminine object and an object alone.

At the end of one of these gender arguments, Shevek concludes “that he had touched in these men an impersonal animosity that went very deep. Apparently they, like the tables on the ship, contained a woman, a suppressed, silenced, bestialized woman, a fury in a cage. He had no right to tease them. They knew no relation but possession. They were possessed.” (74).

Soon, Shevek comes to realize that the very design of the planet Urras, and the syntax of the Urrasti speech, all help to maintain the binary gender divide, however unintentional (or intentional) the design might be. Aboard his first starship, Shevek notes that the curves and lines on the ship are soft, supple. Even his bunk bed on the star ship is soft and inviting, and he cannot help but have erotic thoughts of yielding women. The language of the Urrasti is as possessive as their nature, as they refer to things as “my hankerchief” or “my wife”, when an Anarresti would say “the hankerchief that I use” or “the woman I share life with”. Shevek does not know of a translation in his language for the possessive pro-nouns Urrasti people are so fond of using.

Overall, LeGuin uses the analogy of a visitor to an Earth-like world to illustrate the cognitive estrangement of Earth-like customs. Through Shevek’s eyes, the reader sees everything backwards, gender included. Everything that is “normal” is odd to Shevek, and the simple nature in which he explains his world makes it seem as real as the Earth-like planet of Urras.

LeGuin, Kroeber, Ursula. The Dispossessed. New York: Harper & Row, 1974. Print.

"The men are coming! The men are coming!" A summary of "When It Changed" by Joanna Russ

Cover of the fantasy fiction magazine Avon Science 
Fiction Reader no. 1 (1951) 
featuring "The War of the Sexes" 
by Edmond Hamilton.
Source: Wikimedia Commons

On the planet Whileaway, there are no men. The women hardly notice because they have learned to survive, thrive, and reproduce without penetrative intercourse. That is not to say the women of Whileaway do not enjoy intercourse, but they enjoy it with other women, who they take as wives in a marriage of equality.

The narrator, Janet, of Russ's short story appears from the beginning of the story to be a man. It is not until later that the reader understands that the main viewpoint is a woman, a woman speaking of winning duels, wielding guns, and loving her wife, Kate, and their three collective daughters.

Four male astronauts land on Whileaway, and interrogate Janet and her family. “Where are all the people?” the men keep asking. Janet does not understand why they keep asking that, but then she sees that when the astronauts say 'people' they really mean 'men'. She tells the astronauts that the men died out six-hundred years ago. At this news, one of the astronauts gives a teary sigh and then says, “We're here now.”

Kate believes the men to be dangerous, and even tries to shoot one of them but Janet stops her. Later, Janet wishes she would have followed Kate's instincts and gotten rid of the newcomers. It dawns on her that the men are going to take over the planet of Whileaway, especially after one of them tells her that they need 'the cells of Whileaway'. She tells him that he can have all the cells he needs, but he smiles and tells her they cannot just be given the cells, they must be given through the act of penetrative intercourse (though he doesn't quite say it like that). He tells Janet the Whileaway kind of life is 'unnatural', and to make it natural once again, a dual-natured society must reign again. When Janet tells him that she already has a wife in Kate, the astronaut smiles and assumes that their relationship is based off of a mutually agreed need to survive monetarily. Actual love between two women is beyond the astronaut's understanding.

To the Whileaway women, the astronauts seem more like apes than like human men. Janet, Kate, and their daughters do not even find the men attractive. Janet asks her daughter if she would kiss a man, and her daughter scoffs and says she'd sooner kiss a toad.

The women of Whileaway are already dual-natured, even if the astronauts cannot see it. Janet thinks wistfully of her daughter going off for the traditional bear-hunt, like a right of passage for a Whileaway woman to become an adult. And Janet shares many traits that would be considered manly as she seems to protect her family, know how to use a gun, and duel to the death with other Whileaway women. At the same time, Janet loves her daughter and loves being a mother. Kate is not a 'weak' woman either, though she seems gentler than Janet. She does not like guns, and so it is a surprise when she grabs Janet's gun with ease and tries to shoot the invaders.

Whileaway women defy common stereotypes of women in our culture, and the way they perceive men (though exaggerated) serves as a good example of the exact chasms that separate the two genders.

Russ, Joanna. “When It Changed”. New York: Doubleday, 1972. Print.